Digital Pali Reader Firefox Extension

Some of you may already know I’ve wasted put a great amount of time into creating the Digital Pali Reader as a tool to make reading the Pali texts easier for those who already have basic grammar skills. Well, a couple of months ago, while touring Northern Thailand together, one of my students gave me the idea to turn it into a Firefox extension, something I’d never thought of before but which is ideal for this particular project.

I immediately assumed it would take a lot of tweaking to turn a javascript and xml based project into a Firefox extension; turns out all it took was adding a container file, setting some variables and creating the right file structure. In a short time, I had a semi-working extension up and running. Cookies didn’t seem to work, so rather than figure out why, I moved to using Firefox’s in-built preference system, much preferable anyway. That part isn’t finished yet, but it works with a restart after changing the preferences. The rest seems to work as it should. Anyone interested should now download the reader here:

https://gaea.site5.com/~sirimang/pali/digitalpalireader.xpi

Let me know if it actually works outside of the lab.

Leaving the LA Airport Again

Touched down in LA, made my way back to the monastery only to have to turn around and head back to save a visiting nun from deportation. All is well, time to rest. Tomorrow is the first day of my planned stayputting in Los Angeles. Wish me luck.

Leaving Suvannabhumi

At the Suvannabhumi airport in Bangkok, waiting to board the first of my flights back to the West. This flight may mark the end of my residence in Suvannabhumi in general, as I begin to settle in my new North Hollywood environment. Thailand has been a great place, in retrospect, but I’m looking very much forward to the more familiar, cosmopolitan setting of Los Angeles. More when I’m back on firm ground.

The Back Nine

In Chom Tong. So much has changed here in ten years… who would have thought I’d be hacking into the monastery’s wireless Internet router in an air-conditioned five-story building where there used to be only a rice field behind our huts over which we would watch the sunrise in between meditation rounds? Times change.

Saw Ajaan Tong yesterday. He’s still as strong as ever, and full of wise and kind words. He was happy about the outcome of our efforts at Wat Thai LA; especially after the abbot made an unexpected visit to Chom Tong last month to ask him to allow me to stay and teach in Los Angeles. He says it seems I’m worth the trouble after all… that my ordination was not in vain, and he calls me an “Ajaan”.

As I’m typing here in the lobby, he just walked by, and I’ve let him know I’m returning to Los Angeles tomorrow. He’s surprised, so I explain I have to return to see my father who is in Los Angeles on vacation. Today back to Chiang Mai, tomorrow flying to Bangkok in time to catch my return flight on the same day back to LAX. Onward and upward.

The Green Light

Cynicism sucks, really… I mean, if you’re always expecting the worst, you can’t ever really be happy, even when things turn out for the best. On the other hand, optimism doesn’t really accomplish anything useful either, since the optimist has little or no reason to effect real change in their life and tends to ignore or sweep under the carpet their own failings and the problems in the world around them So, I’m trying to be a realist when I say that yesterday’s meeting really put the ground back under my feet, and has the potential of ending a long losing streak in trying to simply find a place to live, teach, practice and study the Buddha’s teaching.

Read: yesterday’s meeting kicked ass (my English <-> Monk translator is broken).

Lots of constructive dialogue, but the best part was realizing that these people are really slick… they had the whole presentation organized very well, they are very knowledgeable about all the various aspects of this project, and most importantly, they are very well connected with the upper echelon of Thai monastic and lay society. Sure, purists might sneer at the thought of relying on connections with high class officials but, hey, you’ve got to admit it does make little-guys-like-us’s job all the easier.

The most remarkable thing about the three-hour-long board meeting is that apparently the first two-and-a-half hours before I came in were spent bickering and arguing about every subject that came up. When it came time to talk about the meditation center (the only part of the meeting I was allowed to witness) not one person raised an objection, whether it was in regards to making me the administrator of the center, building meditator housing, or even buying more land adjacent to the proposed center. It is amazing to me to find a group of Thai business people who actually agree that teaching Buddhism and meditation is what a monastery should be doing; though, I suppose it goes with what I’ve always found, that the biggest obstruction to spreading Buddhism is with the frocked, not the unfrocked (trying to avoid using the M-word).

And that’s really what is special about Wat Thai of Los Angeles, why I’ve stayed on so long; this curiously twisted state of affairs where the monastic community is not in charge of things, something I would be among the first to denounce if it didn’t, curiously enough, work directly in my favour. Hypocrite? Maybe. Or maybe you can call this kusala upaya – making lemonade outta them lemons.

I can’t help but feel like finally I have the support to turn the work and training of the last ten years into something meaningful and productive. Sure, I don’t doubt that the road ahead is still uphill, but it’s now looking less like the little engine that could and more like a 49-ton diesel locomotive of damn right I can.

So, I don’t want to say I’m optimistic, but looking at the tea leaves seems to leave no conclusion other than that I’ll be spending a great deal of my future in Los Angeles. The whole game has changed in these past few days, I’ve anted up and you can count me in, at least for the next round. Of course, it goes without saying that it could fold like a house of cards in a minute; such is the nature of samsara. If it does, I’m pretty sure it won’t be my fault; these past few days have given a confidence that was lacking before. Rather than wondering to myself whether I can somehow scrape together enough patience and perseverance to continue to fight against overwhelming opposition, I find myself looking at the hand I’ve been dealt and saying, “man, you know, I can work with this…” The game has changed, and you can count me in for this round.

Expect http://www.sirimangalo.org/ to go through some real changes in the near future; we’ve got a meditation center to promote.

Swallowing the Middle Way Pill

Buddhism is certainly the hardest pill to swallow. Everything about us screams out against the middle way, trying always to find some way to make things permanent, satisfying or controllable. We push and pull, trying to make things go our way, never realizing that we are but dust in the wind, tossed about by storms of our own making.

The middle way forces you to give up everything about who and what you are. This is the hardest pill to swallow. It is hard not because it is wrong, but because you are wrong. Everything you cling to is painful, everything you stand for falls over, everything that has meaning to you is meaningless. It is the ultimate test of selflessness.

All of that is very dramatic, I suppose, when relating to the events of today… we did manage to compromise on the issue of opening a new center in North Hollywood under Wat Thai. I think the solution is really the best… it didn’t seem right anyway to make such a young monk the head of the meditation department at such a big monastery with such big and powerful monks, and a couple of times at the meeting I suggested that the best thing for me would be to just leave and find a place more suited to my way of practice. So, we swung back and forth, me trying to explain how difficult it is to run a meditation center when you are nothing more than a resident teacher under the authority of people who know very little about meditation centers in general, and they trying to tell me that everything would be just fine doing exactly that.
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The Backup Plan

Mike Knight: Then we go to the backup plan…
K.I.T.T.: The backup plan, the plan created because of Murphy’s Law … whatever can go wrong, will go wrong … but isn’t it true that there are an infinite number of ways a plan can go wrong?
Mke Knight: That’s why backup plans suck.
– from Knight Rider

Today we have a prep-meeting so the L.A. board dudes can tell me what to say when we meet the Bangkok board dudes. Tomorrow I get to meet the whole board of Wat Thai LA for the first time, but I’m not crossing my fingers. Last night I had a productive conversation with Phra Kru Supat of Section Five, Wat Mahadhatu, the gist of which was that if I came to teach at Section Five, I’d never have to worry about things like visas, and that he’d be more than happy to job-share with me so that we both could have the much needed time off such a job requires.

Personally, teaching at Wat Mahadhatu is not that interesting a prospect for me; I’ve tried it, and most of the meditators are only there because they don’t have the requisite interest or time to prompt them to seek out a more dedicated meditation center elsewhere in Thailand. On the other hand, it has great potential for funneling traffic into a dedicated child meditation center somewhere in the countryside, something that Phra Kru Supat is working on establishing. I have other places of my own, as well, and so this sort of setup does have great potential, besides the benefits of staying in Wat Mahadhatu from time to time, allowing for easy study of Pali and Abhidhamma as time permits.

Anyway, so there’s plan B. My guess is Los Angeles is a temporary position, not something that is tenable in the long-term, unfortunately. There just doesn’t seem to be the depth of interest either in the Thai community, or the American people at large. Everyone’s too busy trying to make ends meet; of course the funny thing is, if people were to dedicate their lives to meditation, there would be far fewer ends to try to make meet… IMHO.

Why Am I Here?

A perennial favourite, this question.

Last year, I said I wasn’t going to stay at Wat Thai, any Wat Thai, and now here I am in Thailand about to go to a Wat Thai board meeting to talk about starting a meditation department at Wat Thai. See, they bought a piece of property near Wat Thai recently and have been talking about building a meditation center there. The general consensus is for me to stay there, but it’s still not clear whether they actually intend to give me any authority over the place, or whether they expect me to take orders from the current meditation head, an astrologer who supports the “Red Shirt” revolutionaries in Thailand. In case of the latter, I’ll probably be checking out in May, just after my birthday, to find a new place to live.

In that sense, I’m at somewhat of a crux right now. If they really are open-minded about having a non-Thai monk take over a department of the “Thai” monastery, then there’s really no problem. Otherwise, maybe it’s time to try a real American Tudong. We’ll see on Sunday, I suppose, but it may just as likely turn out that nothing is decided and I’ve traveled all this way for nothing more than extended jet lag and undernutrition (no food for the 30 hr night in transit).

Anyway, that’s all future for now; off to almsround soon, the one thing besides meditation that gives a routine to my life these days. Just thought I would share the latest update with those who are interested in such things.

Monkathon

Heard there was some sort of athletic contest going on back in Canada recently. Don’t really understand what the fuss was all about, but here’s my last post before the eight-day gauntlet trip to Tai Pei, Bangkok, Chiang Mai, and Chom Tong. Hoping for some golden news to bring back. I get tired of hearing myself say it, but… maybe we finally have a meditation center.

The Buddhism of Bill Maher

‘Brethren, if outsiders should speak against me, or against my teaching, or against my disciples, you should not on that account either bear malice, or suffer heart-burning, or feel ill-will. If you, on that account, should be angry and hurt, that would stand in the way of your own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’

‘That would not be so, Sir.’

‘But when outsiders speak in dispraise of me, or of my teaching, or of my disciples, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”

- DN 1 (Brahmajala Sutta)

I was recently alerted via twitter to a Bill Maher article in which he does some pretty serious Buddhism-bashing. The alert came from this Buddhist blog, in the form of an open letter to Mr. Maher. I think the letter was quite well written, but not exactly how I would address this issue.
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