Unreincarnationism

Reincarnation is really a Hindu concept, though the Buddha used it to explain his teaching to Hindus. Reality, from a Buddhist standpoint, is somewhat different, both from the Hindu religious concept, and from the modern concept of death and birth.

It’s really hard to understand, and I’ve tried explaining it to several people before, to no avail – if you haven’t trained your mind in just being mindful, it is difficult to see. But, anyway, here’s my small change on reincarnation:

Close you eyes and forget all of your beliefs and ideas, forget science and culture and what your parents taught you. You will come to see after a short while that there is, scientifically, only a maximum of six different kinds of phenomena – seeing, hearing, smelling, tasting, feeling, and thinking. This realization is made much easier by fixing the nature of the phenomena firmly in your mind simply as “seeing”, etc., according to Buddhist meditation practice. It is clear from this exercise that so many of our ideas about space, time, and reality are just concepts or, at best, extrapolations of reality. Take time, for instance. In reality, there is only one moment – neither the past nor the future exists outside of this one moment. And this moment is eternal – whether we die, or are born, these are just concepts, like the word “wave” is just a concept used to describe a movement of part of the ocean. But no matter how often the waves crash against the shore, it is still the same ocean. Death is only the crash against the shore – really, nothing has died, it is a physical process which is simply the dissolution of a collective structure of matter. In reality, there are still only six phenomena, just as the wave is still only water. And just as the waves come again and again, so to does the process we call “death” come to beings again and again. At that moment, the clinging mind simply continues its search for happiness among the six senses, and follows after new experiences as they arise, just as it always has. The experiences change, of course, but they are still the same six phenomena. The functioning of the six senses in the present moment never ceases for one who still seeks after more pleasureable phenomena. So, really it is not that Buddhists believe in rebirth, it is that they don’t believe in death :) The attainment of Enlightenment simply means realizing that this world is made up entirely of an endless process of arising and ceasing phenomena that is entirely unsatisfying, and thereby not falling into suffering when the beloved disappears or the unbeloved appears. This realization also leads to final freedom from the process of arising and ceasing phenomena, as no more craving means no new fuel to create new seeking out and new phenomena. Or, in the case of a mind that merely craves less, less fuel, less phenomena and a simple life, free from gross forms of suffering.

There. That was two cents worth, surely.

5 Responses to “Unreincarnationism”

  1. Greg says:

    What a delight it is to read your blog.I hope that all is well with you and that you continue to expound the Dhamma and that the new centre is a source of inspiration for people.I remain your faithful student.

  2. yuttadhammo says:

    Dear Greg,

    Thanks for taking the time to write. Your well wishes are most appreciated. All the best to you as well.

    Yuttadhammo

  3. Ben says:

    Greg
    I stumbled upon your site one evening a few weeks back. I am working away from home and have been getting so weary of spending fruitless hours in my hotel room struggling to find any sense of ground or inner peace. It was in an effort to find an antidote to this distraction that lead me to your blog.
    I just wanted to say thank you. I have always had an interest in buddhism but can not yet lay claim to a meditation practice. Your physical and philosophical dedication is so deeply inspiring.
    I find it completely wonderful and heartwarming that technology allows me to sit here and have my present transformed in some way by your generosity. Thank you for your profound eloquence.

    I will keep reading.
    Ben

  4. hayduke says:

    Dear Venerable Yutta, I just stumbled upon your first video teaching. I thought it was truly excellent. And then I followed the path to here. I think that you will be…..perhaps you already are … a very fine dharma teacher in the unique yet accurate way that you express your(non)self. Best Wishes

  5. James says:

    These are ideas that I’ve been meditating upon for some time. The cycles of time and space bring a smile to my face knowing that I don’t have to grasp the minutia of conditioned existence. This collection of parts known as “James” just is. There is great peace in that realization.

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